John Elia (1931-2002) was a Pakistani poet, philosopher, and scholar. He is widely regarded as one of the greatest Urdu poets of the 20th century.
Elia was born in Amroha, Uttar Pradesh, India, and moved to Pakistan after the partition of India in 1947. He earned a Master’s in Urdu literature from the University of Karachi and later worked as a teacher and translator. He was known for his deep understanding of philosophy and literature and his ability to blend these two subjects in his poetry.
Elia published several poetry collections during his lifetime, including “Shayad” (Maybe), “Ya’ani” (That is to Say), and “Gumaan” (Doubt). His poetry often dealt with themes of love, loss, and existentialism, and was characterized by its simplicity, honesty, and depth.
John Elia Bio
Elia’s work continues to be celebrated in Pakistan and around the world, and he is considered one of the most important voices in Urdu poetry.
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John Elia Facts
Name | John Elia |
Born | Syed Hussain Jaun Asghar Naqvi, 14 December 1931, |
Birthplace | Amroha, United Provinces, British India |
John Elia Age | 70 years |
John Elia Death | 8 November 2002 (aged 70), Karachi, Sindh, Pakistan |
John Elia Buried | Sakhi Hasan graveyard |
Profession | Urdu poet |
Nationality | Colonial Indian (1931–1947), Indian (1947–1957), Pakistani (1957–2002) |
Genre | Ghazal |
Notable works | Shayad, Yani, Lekin, Gumman, Goya, Farnod |
Zodiac Sign | Sagittarius |
Net Worth | $5 Million |
Community | Shia Muslim |
Favorite Poet | Mir Taqi Mir |
Early education | Amroha, Uttar Pradesh, India, where he was born |
Bachelor’s degree, Master’s degree | University of Karachi |
John Elia Family |
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Father | Shafiq Hasan Elia |
Mother | N/A |
Wife | Zahida Hina (m. 1970; div. 1992) |
Siblings | Rais Amrohvi, Syed Mohammad Taqi, Mohammad Abbas, Sister, Sayyada Shahezanan Najafi Naqvi |
Children | Zeryoun Elia, Fainaana Farnaam, Sohaina Elia |
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John Elia Early life?
John Elia was born on December 14, 1931, in Amroha, a small town in the Indian state of Uttar Pradesh. His father, Shafiq Hasan Elia, was a well-known scholar of Arabic and Persian. Elia’s family was highly educated and had a deep interest in literature and culture.
In 1947, when Elia was just 16 years old, India was partitioned, and his family moved to Pakistan. Elia continued his education in Karachi, where he earned a Master’s degree in Urdu literature from the University of Karachi.
During his early years, Elia was exposed to the works of some of the greatest Urdu poets, including Mirza Ghalib, Allama Iqbal, and Mir Taqi Mir. These poets profoundly influenced Elia’s writing, and he developed a deep love for the Urdu language and its rich literary traditions.
Elia also developed a keen interest in philosophy, which he would later integrate into his poetry. He read the works of philosophers such as Friedrich Nietzsche, Jean-Paul Sartre, and Martin Heidegger, and began to explore existentialist themes in his writing.
Overall, Elia’s early life was marked by a strong emphasis on education, literature, and culture, all of which would come to shape his identity as a poet and scholar.
John Elia education
John Elia was highly educated and had a deep interest in literature and philosophy. He received his early education in Amroha, Uttar Pradesh, India, where he was born. After the partition of India in 1947, Elia’s family moved to Pakistan, and he continued his education in Karachi.
Elia earned a Bachelor’s degree from the University of Karachi, where he studied Urdu literature. He later went on to earn a Master’s degree in the same subject from the same institution.
Throughout his academic career, Elia was deeply interested in philosophy and read extensively on the subject. He was particularly drawn to the works of existentialist philosophers such as Friedrich Nietzsche, Jean-Paul Sartre, and Martin Heidegger. Elia’s study of philosophy would have a profound influence on his poetry, which often dealt with themes of existentialism and the human condition.
Elia also worked as a translator, translating works of Persian and Arabic literature into Urdu. His translations were highly regarded and helped to introduce many important works of literature to Urdu-speaking audiences.
Overall, John Elia’s education was marked by his deep commitment to literature, language, and philosophy. His academic background and intellectual interests would go on to shape his career as a poet, scholar, and writer.
Height & Weight/Physical Stats
Height | Tall |
Weight | Slim body |
Eye Color | Black |
Hair Color | Black |
Shoe Size | N/A |
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John Elia career
After completing his education, John Elia began his career as a lecturer at the University of Karachi. He taught Urdu literature and language for several years, during which time he also worked on translating works of Persian and Arabic literature into Urdu.
In addition to his academic work, Elia was an active member of the literary community in Pakistan. He was associated with a group of poets known as the “Progressive Writers Movement,” which sought to use literature as a means of promoting social justice and political change.
Elia published his first poetry collection, “Shayed” (Maybe), in 1961. The book was an instant success and established Elia as a major voice in Urdu poetry. He went on to publish several other collections, including “Yani” (That is to Say), “Gumaan” (Doubt), and “Lekin” (But).
Elia’s poetry was characterized by its simplicity, honesty, and depth. He often dealt with themes of love, loss, and existentialism, and his work was deeply influenced by his study of philosophy. Elia’s style was distinct from that of many other Urdu poets of his time, and he is credited with bringing a new level of intellectualism and complexity to Urdu poetry.
In addition to his poetry, Elia was also known for his essays and critical writing. He wrote extensively on Urdu literature and culture, as well as on broader philosophical and political issues. His vital work was highly respected and helped to establish him as a leading intellectual in Pakistan.
Overall, John Elia’s career was marked by his deep commitment to literature, philosophy, and social justice. His poetry and writing continue to be celebrated in Pakistan and around the world, and he is regarded as one of the greatest Urdu poets of the 20th century.
John Elia Net Worth
John is one of the richest poets from Pakistan. According to our analysis, Wikipedia, Forbes & Business Insider, Jon Elia’s net worth is $5 Million.
John Elia books
John Elia was a prolific writer and published several books of poetry, prose, and translations during his lifetime. Here are some of his notable books:
1 “Shayad” (Maybe) – Elia’s first collection of poetry, published in 1961.
2 “Ya’ani” (That is to Say) – Elia’s collection of poetry, published in 1971.
3 “Gumaan” (Doubt) – Elia’s collection of poetry, published in 1991.
4 “Lekin” (But) – Elia’s posthumous collection of previously unpublished poems, published in 2006.
5 “Shahnama-e-Islam” (The Book of Kings of Islam) – Elia’s translation of the “Shahnameh,” a Persian epic poem.
6 “Divan-e-Hafiz” – Elia’s translation of the poetry of Hafiz, a 14th-century Persian poet.
7 “Sabaq Phir Parh Sadaqat Ka” (Read Again the Lesson of Truth) – A collection of Elia’s critical essays on literature, philosophy, and politics.
8 “Goya” – Elia’s translation of the poetry of the Spanish poet Francisco de Quevedo.
These books represent some of the most significant works of John Elia’s career, and they continue to be celebrated by readers and scholars of Urdu literature.
Poetry Collections
Sukhan Meri Udasee Hai | Zakham-e-Umeed |
Mubada | Tumharey Aur Mere Darmiyan |
Daricha Haye Kheyal | Qitaat |
Inshaye aur Mazaameen | Farnood |
Is Rang Ke Tufaan | Shayad |
Prose work (mainly translations)
Elia was not just a poet but was also an editor and a translator, especially of old Sufi, Mutazili, and Ismaili treatises.
Masih-i-Baghdad Hallaj, | Jometria, |
Tawasin, | Isaghoji, |
Rahaish-o-Kushaish | Hasan bin Sabah |
Farnod, Tajrid | Masail-i-Tajrid |
Rasail Ikhwan al Safa |
John Elia politics
John Elia was a politically engaged intellectual, and his work often reflected his concerns about the social and political conditions in Pakistan. Elia was associated with the “Progressive Writers Movement,” a group of writers and intellectuals who sought to use literature as a means of promoting social justice and political change.
Elia was critical of the Pakistani government, and he wrote extensively on issues such as corruption, censorship, and human rights abuses. He was also an outspoken critic of religious fundamentalism and extremism, which he saw as a threat to the secular and pluralistic values that he believed were essential for the development of a just and democratic society.
Despite his criticisms of the government, Elia was not affiliated with any political party or movement. Instead, he saw his role as that of an independent thinker and writer, using his poetry and critical writing to raise awareness about social and political issues and to promote a more just and equitable society.
Overall, John Elia’s politics were characterized by his deep commitment to social justice, human rights, and democratic values. He believed that writers and intellectuals had a responsibility to engage with the political and social issues of their time, and he used his work to push for a more just and equitable society in Pakistan.
John Elia death
John Elia passed away on November 8, 2002, in Karachi, Pakistan. He was 70 years old at the time of his death. Elia had been suffering from various health problems, including diabetes and heart disease, for several years prior to his death.
Elia’s passing was widely mourned in Pakistan, and he was recognized as one of the most important poets and intellectuals of his generation. His work continues to be celebrated and studied by readers and scholars of Urdu literature around the world.
In the years since his death, Elia’s poetry has continued to resonate with readers, particularly among those who are drawn to his deep introspection and his engagement with the philosophical and existential questions of life. Elia’s legacy remains an important part of the Urdu literary tradition, and his influence can be seen in the work of many contemporary Urdu poets and writers.
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